Unknown's avatar

Chinese New Year Greetings

每逢農曆新年,大家都會互相恭賀。傳統的「恭喜發財」、「萬事如意」、「龍馬精神」是大家見面必然的賀詞,代表的不只是禮貌的對答,亦是對來年一份的希望和祝禱。

近年來為求創意,有人會用一些比較另類的祝賀語,如:「不勞而獲」、「百毒不侵」、「彩票多中」等。可算是對來年另類的期望,也可說是對生活的無奈作少許抗議。

 我在想基督徒又有什麼既正氣且另類的祝賀呢?我想到了傳道書3:12-13。

 12 我知道,世人莫強如終身喜樂、行善。 13 並且人人吃喝,在他一切勞碌中享福,這也是神的恩賜。

原來神的恩賜不只是「喜樂」、「享福」,「勞碌」和「行善」也是神對人莫大的恩賜。誠然努力得來的成就比不勞而獲的利益珍貴得多。在「勞碌中享福」是上帝給我們的禮物,也是對現世為富不仁者的警誡。

所以我在這裡祝大家在蛇年:「心安理得」、「自食其力」

 

Unknown's avatar

屬靈操練 – 第三課:資訊時代的屬靈操練

安息的意義

新約的信徒是否要守安息?

  • 是:守安息是十誡其中的第四誡
  • 否:歌羅西書 2:16-17

基督徒應守安息

  • 不用守猶太人的禮法。但安息的意義超乎禮法
  • 每人可按自己的方法守安息,但不要陷入律法主義

聖經對安息的教導

  • 出埃及記 20:8 -11
  • 申命記 5:12 -15
  • 利未記 25
  • 利未記 26:33

如何鼓勵現代人守安息?

  • 現代生活愈趨複雜
  • 日常的生產會有「副作用」和「負債」。
  • 安息是讓自然恢復消除「副作用」。

資訊時代的挑戰

身體的需要 – 睡眠 –運動 –感官過勞
資訊超載 (Information Overload)
工作入侵私人空間

iSabbath

  • 指定的時間內,不接收有關工作的資訊
  • 須要有妥善的安排
  • 對個人及工作都有裨益

Media Fast

  • 在一段時間內,全家不以電子媒介作娛樂
  • 最好有教會的支持

總結

  • 個人、家庭、公司、教會都是有生命的体系。(Living Systems)
  • 生命系統自然多產,但亦需要休息
  • 守安息是必須的誡命
  • 活躍的安息是:
    • 主動回饋「生產的負債」
    • 主動聆聽
    • 全然的依賴
Unknown's avatar

屬靈操練

This is part of my Sunday school class notes.

什麼是屬靈操練?

  • 屬靈操練 Spiritual Discipline
    • 習慣而刻意的屬靈活動。Intentional habitual practice of spiritual activity.
  • 傅士德 Richard Foster 把屬靈操練分成三方面:
    • 內在操練:默想、禱告、禁食、讀經
    • 外在操練:簡樸、獨處、順服、事奉
    • 團體操練:彼此認罪、同心敬拜、門徒訓練、與眾同樂

錯誤的屬靈操練

  • 把屬靈操練當成律法
  • 不明白屬靈操練的社會影響力
  • 以為屬靈操練是德行
  • 注重屬靈操練,不見耶穌
  • 只注重一種的屬靈操練,不明白整全屬靈操練
  • 以為屬靈操練的專家可以明白所有屬靈操練的途徑
  • 只學習屬靈操練,不認真實踐

 

聖經對屬靈操練的教導

  • 申命記 5:12-15 (安息日)
  • 申命記 6:4-9
  • 哥林多前書 9:24-27
  • 提摩太前書 4:8
  • 歌羅西書 2:20-23
Unknown's avatar

Blackberry poisoning

Perhaps we remember the thrill of getting a company issued cell phone – we are now important enough that the company is going to pay to allow us to communicate. That delusion is quickly replaced by unrelenting assault that little device perform against our personal lives. In 2008, the Pew Internet and American Life Project found that employees with company phones often worked more than 50 hours a week, with 62 percent saying that having the gadgets triggered demands that they work more hours; 38 percent said that the demands increased “a lot.”

European companies have started to wake up against this invasion. For example Volkswagen has banned email to employees outside work hours – with the exception of senior management. Here in the “highly productive” U.S., we probably will never follow the examples of those “lazy” Europeans. We love our Blackberries, even when they are poisoning us.

Let us wake up to the fact that having a company issued phone really does not mean that you are important. When your company downsize, you’ll be gone regardless. To the contrary, the more your business is conducted over the network, the easier it is for your job to be outsourced to India.

“No!”, you might say, “if I miss my message, the company will suffer a great loss!”

Let’s look at this from another perspective. In the computer industry, we all know the value of having backup systems. Every system fails sooner or later – human beings included. To survive failures, we need backup plans. Those backup plans need to be up to date and exercised – that is why we have to have fire drills regularly. A well designed system cannot have a single point of failure, just as any building needs multiple fire escapes.

If your company suffers loss when you miss a phone call during your dinner, you are the company’s single point of failure. A well run company should have arranged for backup staff, and those backup staff should be well trained and authorized to make decisions in your place. In a well organized company, there should be no one who can hold the entire company hostage.

So if you get a lot of emails and phone calls after hours, or when you find yourself having to interrupt your family life to attend to business, do not rejoice and think that you are indispensable. You are just working for a dysfunctional company.

Unknown's avatar

2012 in Review

Looking back at 2012, the year ended with sad news. Here on the US east coast, we were first struck with Super-storm Sandy, which killed at least 135 people, and then with the mass shooting at Sandy Hook Elementary in Newtown, CT, which took away 26 innocent lives. If I were to make a bold prediction, I would say that among baby girls born in 2013, “Sandy” will not be a very popular name. To make these events specially tragic, both tragedies occurred a few weeks before major holidays for US families. We had a chaotic Thanksgiving and a Christmas with broken hearts.

In the political world, even though the three largest economies (US, China, Japan) had elections and/or leadership changes, the entire world is still living on the edge of fiscal collapse. Political change means very little true reform, and instills little hope.

In such times, we often doubt God. Is God spiteful or incompetent? Are we being punished by God? or is God incapable in helping us?

My friend Bill Peel reminded me that at the time of the birth of Christ, God’s people were asking the same questions. They were under uncertain leadership, they were displaced from their homes, and their children were brutally massacred.

To quote my favorite book title from Francis Shaeffer, “He is here and He is not silent”. God was present inside every storm of our lives. He was there when the innocent were slain. He grieves with every parent the same way He grieved at the Cross.

Our Lord asked in Gethsemane, “Is there is another way?” The answer was “No.” The Cross is the only answer.

When we see that Cross, every question is answered. He gave us his Son, what other proofs of His love do we need? If God is for us, who can be against us? This world is not the best of all worlds, but this is the best way to the best world.

The Cross prove that He is not spiteful, the Resurrection prove that He is not incompetent.

Unknown's avatar

What do you owe?

Just got a letter from the IRS that I owe them about $40 – I have paid off my taxes alright, but that is the interest and penalty from 2 years ago. Uncle Sam always gets you up to the last penny you owe him.

Leviticus 26:33 I will scatter you among the nations and will draw out my sword and pursue you. Your land will be laid waste, and your cities will lie in ruins. 34 Then the land will enjoy its sabbath years all the time that it lies desolate and you are in the country of your enemies; then the land will rest and enjoy its sabbaths. 35 All the time that it lies desolate, the land will have the rest it did not have during the sabbaths you lived in it.

In the Old Testament history of Israel, we learn that Israel have been unfaithful to the Lord and therefore the Lord punished them through exile into Babylon. We have learned that they were punished because of idolatry. Leviticus 26 put the exile in a different light. The exile is also a punishment for violating Sabbath.

When we reflect upon this statement, violation of Sabbath is indeed both a form of idolatry and a result of idolatry. Worshiping idols in pagan temples demonstrates a lack of Faith in one’s religious life, violating Sabbath demonstrates a lack of Faith in one’s social-economic life. If you decide to work on Sabbath instead of honoring the Lord, you are showing the world that you have more faith in your bank account than in the Lord’s provisions.

Leviticus 26 also tells us that when we violate Sabbath, we owe a debt to “the land”. I have explained in previous blogs that “the land” is not a inanimate piece of real estate. Instead “the land” is an organic entity God created to sustain both the rich and the poor, both domesticated animals and wild beasts – what we would call an ecosystem. When we violate Sabbath, the environmental condition worsens; the land cannot adequately provide for the poor, and social-economic conditions worsens.

The land belongs to the Lord, and the Lord will be its advocate. Back to the example of Old Testament Israel: let’s say the nation began with King David, who rose to the throne circa 1010 B.C – give or take a few years as David did not rose to power overnight. The nation was destroy by the Babylonian around  590 B.C. also give or take a few years because the were a few rounds of destruction. (Jerusalem was captured 586 B.C.) So the nation lasted roughly 420 years. For every six years of working the land there should have been one year of Sabbath. 420 divided by 6 is 70. How long was the Babylonian captivity? 70 years. (Jeremiah 25:11) Bad news – God is a good accountant.

How much debt have we accumulated as a society against the environment? How much debt have we accumulated against the poor? How much do you owe personally?

I have bad news for you and for all of us – God is a good accountant.

Unknown's avatar

Essential vs. non-essential

Isaiah 5:8 Woe to you who add house to house
and join field to field
till no space is left
and you live alone in the land.

Within the Sabbath regulation is an elaborate control over land ownership (Read Leviticus 25 if you need a refresher). That include provision for land to be redeemed to its original owner during the Year of Jubilee.

Had that provision been followed, the situation as described in Isaiah 5:8 would never have happened. Wealthy land owners would not be able to purchase large expanse of land and build huge mansions (add house to house) and large farms (join field to field cf. Lev. 19:9).

What is the consequence of violating Sabbath provisions? Economic collapse. As we see in the next verse:

Isaiah5:9 The Lord Almighty has declared in my hearing:

“Surely the great houses will become desolate,
the fine mansions left without occupants.
10 A ten-acre vineyard will produce only a bath[a] of wine;
a homer[b] of seed will yield only an ephah[c] of grain.”

Those who are familiar with Old Testament history will realize that such collapse indeed occurred within the Northern Kingdom of Israel and led directly to its downfall.

Back to our modern time. We are not unfamiliar with economic collapses within our own generation. Our tendency to use land ownership as a mean of profit making has been and will be our downfall. Land belongs to the Lord. He grants us stewardship of the Land so that He can provide for everyone, rich or poor.

Be care not to use life’s essential resources as investment vehicle, or you may find yourself standing between the Lord and those He cares.

Unknown's avatar

Leave some for others

Lev 19:9 “‘When you reap the harvest of your land, do not reap to the very edges of your field or gather the gleanings of your harvest.

Let me share the testimony of a elder in my church. In the past, he would mow his lawn on Sunday afternoons. He never thought of it as “work”. As he aged, it has become more and more taxing on his body for this weekly routine. What used to be a simple routine had slowly become a tiring job.

After hearing about the importance of keeping Sabbath, he decided to hire a neighbor to mow his lawn. Now, in this new arrangement, his neighbor appreciates the extra income. The elder has a more restful Sabbath and spends more time with his wife. His wife does not have to worry about him having a heart attack mowing the lawn. Friendship develop between the elder and his landscaping neighbor, and a door for the gospel is opened. Everybody win.

Modern management teaches maximizing profits. Sabbath teaches us to take a step back and remember that maximizing may not be optimizing. In our business life and our private life, leave some for others. Let other people help you even if you don’t necessarily need the help. Be careful that being “lean” does not become being “mean”.

Unknown's avatar

Class notes for 12/2 Sunday School

啟蒙運動

  • 時間:17 至 18 世紀
  • 主要人物:
    • 巴魯赫·斯賓諾莎 (Baruch Spinoza)
    • 約翰·洛克 (John Locke)
    • 牛頓 (Isaac Newton)
    • 伏爾泰 (Voltaire)
  • 先承:笛卡兒
  • 後傳:康德

啟蒙運動的歷史背景

  • 因:
    • 教會長期專權
    • 東方(儒家)思想打開了非宗教的道德思想範例。
  • 果:
    • 法國大革命、美國獨立革命
    • 科學革命、工業革命

啟蒙運動對基督教的影響

  • 自然神論 (Deism)
  • 聖經批判 (Biblical Criticism)
  • 宗教寬容 (Religious Tolerance)

基督教之回應
基督教對啟蒙運動所引發的理性主義有四類的回應:

  • 接受理性主義
  • 拒絕理性主義
  • 回應理性主義
  • 反對理性主義

接受理性主義的神學思想

  • 自然神學 Deism
    • 接受神創造並掌管天地
    • 神賦予人理性思維
    • 否定神跡的可能性
    • 否定啟示的可能性 (包括聖經無誤)
    • 否定宗教的教條
    • 上帝是偉大的鐘表匠」
    • 例:Jefferson Bible
  • 基督教去神話化 Demythologized Christianity
    • 聖經中的「神話」是用來教化愚昧的民眾。
    • 現代理性的教導是應把基督教去神話化。
    • 這學派最出名的是二十世紀的德國神學家魯道夫·布爾特曼 Rudolf Bultmann
    • 例:基督的復活是神話。神話背後的真像是門徒從新振作,勇敢地跟隨和宣揚基督。所以基督是在「門徒的心裡復活」。
  • •道德基督教 Moral Christianity
    • 著重耶穌道德的教導。
    • 此觀點和回教對基督的教導相近。
  • 總結:
    • 保羅對希臘文化的回應。
    • 林前15

拒絕理性主義的神學思想

  • 基要主義(Fundamentalism)
    • 教會並不應力求現代化,亦不應受世俗的思潮影響。
    • 先是天主教,後是更正教,都有基要主義的興起。
    • 天主教看重傳統,更正教看重聖經。

回應理性主義的神學思想

  • 接受信仰應經過理性的驗証。
  • 基督教的信仰是可以驗証,並全然合理的。
  • 上帝不受自然規律的限制,所以神跡是可能並可信的。
  • 現代多有護教的著作是回應理性主義的作品。(例:鐵証待判)

反對理性主義的神學思想

  • 否定理性主義。
  • 「後現代」基督教
    • 人不是以理性生活為人生的目標。
    • 人生在世,每人都在編織自己的故事。
    • 信仰並不是科學的理論,而是一個偉大的故事,可以將世上每人的故事連結起來,讓人可以找到生命的意義。
Unknown's avatar

Excess capacity

Lev 25:3 For six years sow your fields, and for six years prune your vineyards and gather their crops. But in the seventh year the land is to have a year of sabbath rest, a sabbath to the Lord. Do not sow your fields or prune your vineyards. Do not reap what grows of itself or harvest the grapes of your untended vines. The land is to have a year of rest. Whatever the land yields during the sabbath year will be food for you—for yourself, your male and female servants, and the hired worker and temporary resident who live among you, as well as for your livestock and the wild animals in your land. Whatever the land produces may be eaten.

One of the first questions people ask when I talk about Sabbath is “what should we do on Sabbath?” For those of us who are so used to being busy all the time, finding something to do is a genuine challenge. Surely we cannot sleep through the entire day. After we minus the 8 hours of sleep and 3 hours of church, we still have 13 hours of not knowing what to do.

If we have a problem staying still for one day, imagine how we can survive for a Sabbath year. Even when we think we are secured in finance and career, we just cannot image having nothing to do for a year.

When we read Leviticus 25, we can see that even without sowing and pruning, the land will produce something. Living systems are constantly productive. Somebody who is truly alive will always be creative. We are so used to being crowded by “sowing and pruning” that we have forgotten to be naturally creative. It is when we intentionally cease “artificial production” that we can discover our natural productivity.

What do you want to do on Sabbath? Do things that naturally come to you. Painting, poetry, make music, hanging out with friends. You will be amazed how productive you are when you are not trying.